Saturday, April 09, 2011

Why might you need to examine yourself.

We argue that when people are incompetent in
the strategies they adopt to achieve success and satisfaction, they
suffer a dual burden: Not only do they reach erroneous conclusions
and make unfortunate choices, but their incompetence robs them of
the ability to realize it. Instead, like Mr. Wheeler, they are left with
the mistaken impression that they are doing just fine. As Miller
(1993) perceptively observed in the quote that opens this article,
and as Charles Darwin (1871) sagely noted over a century ago,
"ignorance more frequently begets confidence than does knowledge"
(p. 3). - Unskilled and Unaware of It: How Difficulties in Recognizing One's Own
Incompetence Lead to Inflated Self-Assessments
Justin Kruger and David Dunning

In Matthew 7:13-27 Jesus warns his disciples that if they are not careful to actually follow him, they very well could end up following the wrong path, building their house in the wrong place, or to remove the metaphors, not knowing him on the last day. This is utterly frightening, but the hope is that it is easy to know if you're a disciple of Jesus or not. You can try to follow him and trust him or not. You can think about your thinking, change your thinking, and actively revise what you do trying to follow him or not. You can base your life on his teachings or not. This does not mean that you will not sin. This does not even mean you'll be a super good person any time soon. It simply means that you can know if you follow Jesus or not, and if you do, says he, you'll one day find him blessing your behavior and you'll not even realize what you've done, for the left hand will not know that the right hand has done good. But if you do not examine yourself and seek to correct your life based on Jesus' teachings, then you might haphazardly take the wide road. The funny thing is that the wide road is pretty narrow considering how many provisions Jesus makes for receiving forgiveness from God...like simply confessing and asking. But if we are not examining ourselves we might at the last turn out to be living in the worthless traditions of our fathers at the last (1 Peter 1:18).

Also of note, people who do examine themselves with regularity often see themselves as significantly more flawed than other people warrant necessary. This is why self-critical people often excel at their favorite tasks. They repeat various tasks until they do them right! I wish I had thought of that the first time I learned the Greek Participle.

Why Read the Gospels? An agreement with Dave Black and Mike Bird


The Great Commission requires, not discussion, but obedience. Jesus demands it -- of Paul, and no less of us today. And Matthew has provided not only for his own community (in Palestine) but for all Christians of all times and places a marvelous tool for carrying out this commission to the ends of the earth.
This, then, is why I think it is so important for us to read and study the Gospels. And I do hope, in this light, that my students and I do not get so distracted by the many marvelous details in the Gospel accounts that we fail to live out the "Good News" that so captivated and transformed the first followers of Jesus. 

As I often tell my students, Paul rocks, but Jesus reigns...The primordial genesis of Christian doctrine took the form of a concerted dialogue with Jesus and the Gospels. As such the Gospels should be foremost in our theology, preaching, and discipleship.

The purpose of the Christian gospel is to lead people to God. The message about Jesus exists to get people to God because one day God will be all in all. This means that people must not only be entralled by who God is because of the good news about Jesus, but they must also be liberated from slavery to sin. That was, in my reading, the burden of the writers of the New Testament: to get people who believed the gospel to become entralled with the majesty of God and to convince them to put away evil habits. Jesus once said that this happens through an experience of knowing the truth. Here is the story from John's gospel:
“Then Jesus began speaking to the Jews who had trusted him, 'When you dwell continually in my teaching, you are truly my disciples and you will know the truth, and the truth will set you free'” (John 8:31-32)
Freedom here is freedom from sin as can be seen in 8:34-35. The point is this, Jesus says that his disciples are the ones who know the truth and are set free; not merely people who believe things about Jesus, but people who place their lives into his care. They trust him as Savior, Lord, and as such their guide to what is best in life. 

If this is the case, then the earliest historical records of what Jesus said and what he was like are the gospels, Christians who desire freedom from sin must look to the gospels to find Jesus' teaching in their clearest expression. But it goes further, when asked by Philip when Jesus would show his disciples God the Father's character Jesus said that he already had! (John 14:1-11) So, to be enthralled with God and freed from sin, one must get to know Jesus Christ.

My thought here is that the person who desires to know God most fully and experience what Jesus himself promised to them must read, hear, reflect upon, and obey the content of the gospels. Preachers should preach from the gospels with regularity. I remember a Dallas Willard comment that two years of constant study of the gospels is a decent time before looking into the rest of scripture. If Jesus is the way to the Father then we should make every effort to know him well.

*Note: this is not to slight the epistles or the rest of the canon, but simply to state that the gospels are the centerpiece of the canon, and I would say that though propositional theology exists not only in the epistles and in the gospels, the point of the gospels and the epistles is that God is most glorified in us when we are most trusting and obedient to Jesus Christ.

G.E. Ladd

Ladd's A New Testament Theology is a marvelous book. I revisited it when I suddenly remembered a discussion that would help me in a problem I'm having on a paper. The problem is that when I found my copy I could not remember which chapter I cared to reference. Anyhow, it was a great excuse to read a wonderful book.